Location
|
Allegiance
|
Starport
|
Climate
|
Atmosphere
|
Hydro
%
|
(-0.31,
4.55, -0.98)
|
Confederate
|
V
|
Warm
|
Standard
(Thin)
|
72%
|
Gravity
|
Diameter
|
Moons
|
Avg.
Orbit R
|
Stars
|
Day
Length
|
1.08
|
8,564
|
None
|
0.19
|
M2
V
|
18
h
|
Population
|
Government
|
CR
|
TL
|
Resources
|
Year
Length
|
5.1
billion
|
Bureaucracy
|
4
|
11
|
Abundant
|
50
d
|
Languages
Russian,
Esperanto
Background
The
Tribeca colony mission was funded by a group who believed in a
centrally planned economy as a means of maximizing both efficiency
and the overall happiness and wellbeing of its citizens. Their
ideology has worked well for them, establishing a well ordered polity
and populace. This naturally makes for a more conservative and
somewhat rigid culture. Tribecans tend to abide by the rules and use
tried and true methods. They are legalistic, codifying almost any
formal interaction or transaction in detail and wrapping it in red
tape.
Outward
social structures are based on locality, social rank, profession, and
familial relationships. Friendships span social rank, profession,
usually built more upon local communities. These communities concern
themselves first with internal order, often creating their own
by-laws for themselves, and secondly with outward order. The latter
focus determines how their community integrates into the broader
social order.
Family
bonds stress direct lineages and marriages. The parent-child
relationship is the building block of Tribecan society. By law,
Tribecans are forbidden from having children without the approval of
Central Planning; this is sometimes a prescribed duty. Any offspring
require a 25 year parenting contract. The entirety of the contract is
centered around raising the child and the relationships both parents
have with it, rather than the family as a unit. The parents may or
may not be married to one another, and may be married to others with
no intention of having a relationship beyond co-parenting.
The
marital relationship, though
impermanent,
is second that of parents and children, yet
takes precedence over extended
lineal
relationships.
Common
marriages are generally contracted for periods of 5 years, which,
contrary
to most things in Tribecan society,
can be renewed simply. These contracts can allow for multiple,
simultaneous marriages, which in turn may be contracted amongst
several parties or one person may have multiple marriages with
separate individuals.
Interestingly,
Tribecans enjoy contact sports, such as boxing and other martial arts
competitions, football, rugby, etc.. Fans of such sports tend to be
obsessed with statistics as much as the events themselves. They also
consume action games, movies, etc., at a comparatively high rate,
though these generally come from offworld. Native Tribecan games are
typically about resource management, while their literature, movies,
games, etc., tend to be procedural in nature.
Tribecan
art tends to be either abstract in nature or reminiscent of classical
20th century socialist propaganda art. Their architecture is
brutalist, but is usually decorated with murals and sculpture, often
themed to represent different districts or neighborhoods. Their
cities are well laid out, conforming efficiently to local geography,
and are designed on growth and industrial development planning
principles.
When
found out of their home system, they tend to belong to one of two
groups: those steeped in Tribecan culture, and those who have
rebelled against it. The former are usually found in careers that
take advantage of their cultural strengths; Tribecan accountants and
lawyers are actively sought after by offworld headhunters. As a
group, the latter tend to be thrill seekers and can often be found in
dangerous careers. Even so, they tend to be more meticulous than
their offworld peers.
Together
with Colm and Perheim, Tribeca is one of the three founders of the
Colm Confederation. Their primary role in the Confederation is,
unsurprisingly, bureaucratic in nature. Tribecans have taken an
active role in codifying Confederate legislation.
Port
of Tribeca (Class V)
Visitors
to Tribeca are most likely to remain in the Tribeca Downport. Tribeca
beyond the port is considered dull to the point of tediousness by
most offworlders. Its cities do not gleam, its nightlife is lethargic
and mostly stagnant, and its natural beauty is restricted to citizens
and offworlders. The singular exception is its cuisine, which is
flavorful, somewhat exotic, and often extremely spicy. To some it is
a taste they never acquire. To most it is a taste that, once
acquired, is highly desired.
Tribeca
Downport is called Star Tears Downport for the beautiful waterfalls
visible from the port. Tribeca has few secondary landing sites and
those are mostly restricted to Tribecan-run shuttles. The result is a
much larger and busier downport that one would ordinarily expect.
Travelers are treated to extensive customs inspections making it a
port to be avoided by smugglers, pirates, and others whose presence
might cause legal troubles.
The
port itself looks like a fly caught in a spiderweb from above, with
numerous maglev trains and roads connecting the port to a network of
nearby hubs and depots ultimately connected to a handful of outgoing
rail lines. The startown beyond the port is integrated into the
transit network. Well planned, it is lightly populated, mostly
providing housing for starport employees and secondary businesses to
service this population. There are a few entertainment facilities
that specifically cater to offworlders, but the city is comparatively
free of them.
The
high port, Tribeca Overport, is mostly unremarkable. It is comprised
of its enormous main facility which is surrounded by several smaller
stations. The one lasting impression it leaves is just how clean its
orbitals are – clean to the point of near sterility. While somewhat
off-putting, it goes hand-in-hand with a reputation for quality work
and fair dealings.
Government
Tribeca
is nominally a republic. There is a parliament, elected officials at
all levels, and everything any would expect of a democratically
elected parliamentary republic. In practice, this government serves
as an advisory committee. The real political power rests in Central
Planning, which is an umbrella term for the manifold departments
responsible for running the economy and otherwise ordering society
from the top down.
Most
diplomacy is conducted by bureaucrats. Ceremonial occasions are
attended by the politicians under the careful guidance of Central
Planning. Likewise, Tribeca’s delegation to the Confederation is
comprised of bureaucrats chosen from the appropriate department(s).
All
businesses on Tribeca are state run. Such businesses conform to their
niche in the overall economy. Practically speaking, this means that
businesses as small as the corner liquor store and as complex as a
large interstellar shipping company are simply separate divisions of
the overall economic plan. Offworld companies are forbidden from
operating on Tribeca, though such companies often partner with
Tribecans, and Tribeca invests in offworld corporations as well.
Although
many would find the Tribecan government oppressive, it is welcomed by
a mostly conformist culture. While the crime rate is low, there is a
definite criminal element present on Tribeca, which naturally
includes (highly) organized crime. Minor crimes are punished by
demerits, demotions, and fines. Serious crimes are punished by
re-education via dream-learning and/or psych implants.
Tribecan
jurisprudence focuses on the minutia of laws, regulations, and
precedent, though its method of fact finding is rigorous and focused
discovering what actually happened. An adversarial trial follows
after the finding of fact.
In
spite of the complexity of such proceedings, the process is short,
generally taking less than a month for the most complex of cases and
as little as a day for more straightforward cases. The finding of
fact, which in practice all but determines the outcome, can take
months or even years. During this time, suspected criminals are free,
though restricted in movements, unless their offense was violent (in
which case they are jailed).
Contract
disputes and tort cases are usually handled by mediation or binding
arbitration. When such disputes cannot be resolved in this fashion,
the same procedure used for criminal proceedings is used. Punishment
is generally in the form of fines and/or damages. If individuals are
found to have committed a violation, they, too, may be fined or even
criminally prosecuted. This has led to the re-education of several
offworld corporate officers.
Offworlders
caught up in the justice system are fined or deported for minor
offences such as supporting anti-government causes or for serious
violations of the myriad of regulations. More serious infractions,
ranging from theft to violent crimes, are subject to local law.
Colonies
Outside
of its own well utilized system, Tribeca has no colonies.
Religion
Unsurprisingly,
Tribeca has a state religion. It is handled in several layers,
allowing for variations on the central theme to account for regional
differences and personal taste. At its most basic level, it is more
philosophy than religion. The central tenets are duty to community,
adherence to defined practice, and a dedication to personal
development, known as the “Pillars”: Community, Practicum, and
Ascension.
The
most spiritual aspect in the broadest religious sense is Community.
Life after death is intimately tied to the concept of Community. They
believe in the “Community of the Spirit” - an afterlife in which
all spirits become fully unified while still retaining their
individuality. Most Tribecan religious practice is based on
Community. Religious ritual is integrated into everyday life, with
song, ritual, and meditation found at work, school, and the public
square. Offworlders experiencing it for the first time generally find
it off-putting to see small groups of Tribecans joining hands,
closing their eyes, and softly chanting their hymns of Communion.
Second
in practical terms is “right-practice” - the Practicum. While
“Practicum” has no easy translation outside of Tribecan culture,
it is roughly “the following the rules, procedures, and practices
to the best of one’s abilities.” It correlates to preparation for
the Community of the Spirit, but understanding it precisely is
difficult at best for those not steeped in Tribecan culture.
The
third part of their religion, Ascension, is also difficult to convey.
It amounts to spiritual development, generally in the form of
personal development, following the Practicum, and engaging in
Community rituals. It is also professional development, efficiency,
and a maintenance of personal order. It is supposed to prepare one
for a greater role in the Community of the Spirit.
While
offworlders can get a sense of the Practicum and Ascension, the full
spiritual dimension of it is lost on the vast majority. From
the outside, at least, it seems more like corporate propaganda than
anything like a religion. Yet to Tribecans it is their belief, a
belief and way of life that they pursue.
Tribecan
Baseline Genetic Template
The
genetic differences in Tribecans are due to 1000+ years of guided
evolution. Tribecans are a stable sub-species of baseline humans.
There is also a genetic upgrade that can grant this template to
non-Tribecan children. This upgrade breeds true with Tribecans.
Tribecan
Template [19]
Attribute
Modifiers: ST+1 [10], FP+2 [6].
Advantages:
Rapid Healing [5], Temperature Tolerance 1 [1].
Disadvantages:
Attentive [-1], Careful [-1], Staid [-1].
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